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She quotations Sophia Tolstoy who wrote in her diary: "you are trapped there permanently and there you have to sit". She argues that sexism in Western tradition is a twofold phenomenon, comprising regular sexism ("the perception that maleness and masculinity are top-quality to femaleness and femininity") and oppositional sexism, "the belief that female and male are rigid, mutually exclusive types". The guide is a transfeminist manifesto that will make the situation that transphobia is rooted in sexism and that transgender activism is a feminist movement. Bruce Pollock provided it as one of the entries in his ebook Rock Song Index: The 7500 Most Important Songs for the Rock and Roll Era. While Carlin might have had routines extra philosophical than the just one about the seven curse words a single just can't say on tv, there is no denying this juggernaut of censorship and linguistic glee. While a handful of exceptional women are committed to a lead to and have an end in thoughts, Beauvoir concludes that "the optimum variety of freedom a female-parasite can have is stoic defiance or skeptical irony".

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Serano coins the expression effemimania to describe the societal obsession with male and trans expressions of femininity-an obsession that she promises is rooted in transmisogyny. Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity is a 2007 ebook by the gender theorist, biologist, and author Julia Serano. Butler writes that the book suggests that "gender" is an facet of id which is "steadily obtained". She writes that the concern of abortion is not an difficulty of morality but of "masculine sadism" towards lady. In this way, sexual intercourse-selective abortion might be a much more humane different to infanticide, abandonment, or neglect. She examines the spread of birth manage procedures and the record of abortion. Beauvoir describes, from the early fifteenth century, "good Italian girls and courtesans", and singles out the Spaniard Teresa of Ávila as effectively boosting "herself as high as a person". Beauvoir thinks that most likely, of all gals, only Saint Teresa lived her everyday living for herself. She thinks it disappeared during the eighteenth century when adult males, however briefly, viewed as women of all ages to be friends.